{"id":7,"date":"2018-05-06T20:05:23","date_gmt":"2018-05-06T17:05:23","guid":{"rendered":"http:\/\/vonkurt.com\/?p=7"},"modified":"2018-05-06T20:19:57","modified_gmt":"2018-05-06T17:19:57","slug":"kong-zi","status":"publish","type":"post","link":"https:\/\/www.vonkurt.com\/?p=7","title":{"rendered":"Kong Zi"},"content":{"rendered":"<p>Konf\u00fc\u00e7y\u00fcs (Kong Zi) birey ve birey menfaatlar\u0131n\u0131 de\u011fil, en \u00f6nce toplumu ve toplum nizam ve ruhunu esasland\u0131rm\u0131\u015ft\u0131r. \u015eayet bireyler kendi ba\u015flar\u0131na k\u00f6t\u00fcl\u00fck addeden fikir ve inan\u00e7lara y\u00f6nelir ise, birey daha sonra b\u00fct\u00fcn toplum olacakt\u0131r. S\u00f6zleri yaln\u0131zca s\u00f6z de\u011fil, hayati ve kritik \u015fekilde s\u00f6ylenmi\u015ftir. Zira tek s\u00f6z\u00fcnde \u00e7ok anlam oldu\u011fu gibi, \u00e7ok anlam\u0131n i\u00e7inde bir mana ile yorumlanabilir. Bireyi \u00f6nce tutmamas\u0131n\u0131n sebebi, birey hareket ve ya\u015fant\u0131s\u0131n\u0131 toplum belirlemektedir. \u015eayet birey kendi ba\u015f\u0131na elde etse de, daha sonra birey topluma tabi olup, toplumu bozma halleri ortaya \u00e7\u0131kabilir. Konf\u00fc\u00e7y\u00fcs felsefesi toplum ve millet nizam\u0131d\u0131r. Buna ilave olarak ahlaki buhran ve ahlaksal hatalar\u0131n herhangi birinde toplumun buna T\u00fcrk\u00e7e deyimi ile Ahlak \u0130syan\u0131 olarak cevap vermesini a\u015f\u0131lar. Konf\u00fc\u00e7y\u00fcs i\u00e7in \u00f6nemli olan unsurlardan biri de Toplum Ahlak\u0131d\u0131r. Bunu milli ahlak takip etmektedir. Konf\u00fc\u00e7y\u00fcs i\u00e7in ahlak nedir? \u00d6ncelikle ahlak insan\u0131, sayg\u0131n millet ve gayet sa\u011flam karakterli toplum ister. Bunu yaratmak i\u00e7in Konf\u00fc\u00e7y\u00fcs s\u00f6zlerine g\u00f6z att\u0131\u011f\u0131m\u0131zda \u2013bunun ad\u0131na \u00e7al\u0131\u015fan insanlar, milletler ve toplumlar yaratmak- felsefesi g\u00f6r\u00fcl\u00fcr.<\/p>\n<p>Konf\u00fc\u00e7y\u00fcs d\u00fc\u015f\u00fcncelerinin aksi toplumlarda, mesela okul nispetinde, dersler ve \u00f6\u011fretilerden uzakla\u015fm\u0131\u015f, kopmu\u015f \u00e7ocuklar g\u00f6r\u00fcl\u00fcr. Bu \u00e7ocuklar daha sonra b\u00fct\u00fcn toplum olma durumuna sahiplerdir.<\/p>\n<p>\u00c7in\u2019in binlerce y\u0131ll\u0131k bilgi alan\u0131nda olan Konf\u00fc\u00e7y\u00fcs, \u00f6\u011fretisinde nizam ve asl\u0131nda direkt \u201cvatan\u201d demi\u015ftir.<\/p>\n<p>Felsefesine daha \u00e7ok indi\u011fimizde, k\u00f6kl\u00fc ve sadece i\u00e7sel kalan \u015feylerin asl\u0131nda hezeyan haline gelebilece\u011fini, b\u00f6ylece insan karakterinde derin hareket yaralar\u0131 olu\u015fturaca\u011f\u0131ndan dolayl\u0131 dem vurmu\u015ftur. Bunun i\u00e7in her zaman tercih i\u00e7in i\u00e7erideki de\u011fil, d\u0131\u015far\u0131daki aktif d\u00fcnyay\u0131 kastetmi\u015ftir.<\/p>\n<p>Konf\u00fc\u00e7y\u00fcs\u2019\u00fcn bir taraf\u0131 da d\u00fcnya bar\u0131\u015f ve sevgisidir. Bunun ad\u0131na bireyin, olu\u015ftu\u011fu bireyler ve daha sonra \u00fcst bireyleri ve toplumu ile bar\u0131\u015f\u0131k hale gelmesini telkin etmektedir.<\/p>\n<p>Son olarak da Konf\u00fc\u00e7y\u00fcs felsefesinin di\u011fer hatlar\u0131na gelir isek, der ki; insan\u0131n kendisine olan sayg\u0131 ve d\u00fcnyaya olan sevgisidir.<\/p>\n<p style=\"text-align: right;\"><strong>KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Konf\u00fc\u00e7y\u00fcs (Kong Zi) birey ve birey menfaatlar\u0131n\u0131 de\u011fil, en \u00f6nce toplumu ve toplum nizam ve ruhunu esasland\u0131rm\u0131\u015ft\u0131r. \u015eayet bireyler kendi ba\u015flar\u0131na k\u00f6t\u00fcl\u00fck addeden fikir ve inan\u00e7lara y\u00f6nelir ise, birey daha sonra b\u00fct\u00fcn toplum olacakt\u0131r. S\u00f6zleri yaln\u0131zca s\u00f6z de\u011fil, hayati ve kritik \u015fekilde s\u00f6ylenmi\u015ftir. Zira tek s\u00f6z\u00fcnde \u00e7ok anlam oldu\u011fu gibi, \u00e7ok anlam\u0131n i\u00e7inde bir mana [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[19,17,4,20,2,18,15],"class_list":["post-7","post","type-post","status-publish","format-standard","hentry","category-asia","tag-ahlak","tag-aile","tag-cin","tag-dusunurler","tag-felsefe","tag-konfucyus","tag-toplum"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/7","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7"}],"version-history":[{"count":2,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/7\/revisions"}],"predecessor-version":[{"id":9,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/7\/revisions\/9"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}