Ruhsal ya\u015fay\u0131\u015f\u0131n\u0131z\u0131 kontrol alt\u0131nda tutma m\u00fckemmeliyetini, d\u00e2im\u00e2 dengeleme h\u00e2linde ortaya \u00e7\u0131karma gayesindeki ki\u015fi i\u00e7in en dikkat verici hat\u00e2, d\u0131\u015far\u0131dan tesir eden m\u00fcdahil bir vaziyet vard\u0131r. Bunun fark\u0131nda insan, \u00f6nemli ad\u0131mlar\u0131n\u0131 birer birer fazilet i\u00e7inde y\u00fcr\u00fctmelidir. M\u00fckemmel insan yoktur, fakat k\u0131sa s\u00fcreli ruhsal m\u00fckemmeliyete v\u00e2s\u0131l olmu\u015f, bu \u00e2n\u0131n lezzet celbeden hazz\u0131n\u0131 ya\u015fayan zatlar g\u00f6r\u00fcl\u00fcr. \u0130\u015fte, bu noktai nazarda, \u015funu izahate l\u00fczum vard\u0131r. Ruh ve sinir ted\u00e2visindeki tatbik a\u015famalar\u0131nda, \u015fah\u0131s s\u00fcrd\u00fcrd\u00fc\u011f\u00fc b\u00fct\u00fcn uygulamalarda, muvaffak hareketlerinde haz alamaz. Mahrumiyet durumlar\u0131 olan ted\u00e2v\u00eeye t\u00e2bi ve ba\u011fl\u0131 unsurlarda, m\u00e2nev\u00ee ve moral y\u00fckseli\u015fi yoktur. M\u00fctem\u00e2diyen uyu\u015fuk beyinin k\u0131sm\u00ee noktalar\u0131, b\u00fcsb\u00fct\u00fcn zaruret i\u00e7inde ki\u015fiyi ruhsal kuvvetten noksan ediyor. Ted\u00e2viler hep bu sebep ve suret ile red olunmaktad\u0131r.<\/p>\n\n\n\n
D\u0131\u015far\u0131dan yahut i\u00e7eriden etki alt\u0131nda olan moral de\u011fi\u015fimleri, d\u00fc\u015f\u00fcncelerin s\u00fcrekli s\u00e2bitsiz kalmas\u0131na yol a\u00e7\u0131yor. Psikolojik hastalar umumi olarak, tart\u0131\u015fmalarda \u00fcst ve fevkinde konu\u015fma, ba\u015far\u0131 g\u00f6stermezler ise, ma\u011flup olduklar\u0131 zann\u0131nda dah\u00ee hastalanabiliyorlar. Zek\u00e2 kavram\u0131 sava\u015f meydana getiriyor. Bu vaziyette i\u00e7 vesvese ile m\u00fcn\u00e2ka\u015fa h\u00e2s\u0131l oluyor. Pes edip, i\u00e7tim\u00e2iy\u00e2t\u0131 sorgulamayan ki\u015filerde psikolojik zarar ve hastal\u0131klar g\u00f6r\u00fclemiyor. Y\u00e2ni anla\u015f\u0131l\u0131yor ki, ted\u00e2vi reddi b\u00f6yle vuzuh buluyor ise, zek\u00e2 ve mant\u0131\u011f\u0131n\u0131 kolayl\u0131kla i\u015fleyemeyen ki\u015fi uyu\u015fuklu\u011funun tamamile fark\u0131nda olarak besbelli ge\u00e7ici ve sentetik kuvvetini talep etmektedir.<\/p>\n\n\n\n
Psikolojik hastalarda, kendi vey\u00e2 \u00e7evresine en hay\u00e2t\u00ee tehlikeler n\u00ee\u00e7in ve ne mucibince g\u00f6r\u00fclmektedir? Mesel\u00e2, hastal\u0131k olan her \u015fey i\u00e7sel ve fizik\u00ee olarak menfi idirler. M\u00fcsbet yanlar\u0131n\u0131 doktorlar\u0131m\u0131z h\u00e2len daha ara\u015ft\u0131rmaktad\u0131r. Direkt mahv olan anlay\u0131\u015f, ba\u011flam\u0131nda mant\u0131k ve \u015fuurunu yitirmi\u015f durum h\u00e2li, gelecekte bir \u00fcmit besleyememe anlar\u0131 gibi k\u0131sa s\u00fcreli ahval, ki\u015fide evvel\u00e2 intihar tahrikidir. \u00dcstelik sinirsel buhran ve krizler, \u00e7evresel sald\u0131r\u0131y\u0131 do\u011furuyor. Etrafl\u0131ca bak\u0131ld\u0131\u011f\u0131nda, \u00e7evreye zarar te\u015fk\u00eel etmek i\u00e7in bir sebep yarat\u0131lma hususunda yan\u0131lg\u0131ya u\u011frayan ki\u015fi, \u00f6ncelikle m\u00fctelea edemeyen zihinsel problem ile bunun tatb\u00eekini yapmaktad\u0131r.<\/p>\n\n\n\n
KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ruhsal ya\u015fay\u0131\u015f\u0131n\u0131z\u0131 kontrol alt\u0131nda tutma m\u00fckemmeliyetini, d\u00e2im\u00e2 dengeleme h\u00e2linde ortaya \u00e7\u0131karma gayesindeki ki\u015fi i\u00e7in en dikkat verici hat\u00e2, d\u0131\u015far\u0131dan tesir eden m\u00fcdahil bir vaziyet vard\u0131r. Bunun fark\u0131nda insan, \u00f6nemli ad\u0131mlar\u0131n\u0131 birer birer fazilet i\u00e7inde y\u00fcr\u00fctmelidir. M\u00fckemmel insan yoktur, fakat k\u0131sa s\u00fcreli ruhsal m\u00fckemmeliyete v\u00e2s\u0131l olmu\u015f, bu \u00e2n\u0131n lezzet celbeden hazz\u0131n\u0131 ya\u015fayan zatlar g\u00f6r\u00fcl\u00fcr. \u0130\u015fte, bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-403","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=403"}],"version-history":[{"count":2,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/403\/revisions"}],"predecessor-version":[{"id":405,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/403\/revisions\/405"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}