Biraz t\u00e2rih tahsili yap\u0131p da, okuyup, yanl\u0131\u015f kaynaklar ile tedkik yapanlar\u0131n, direkt olarak m\u00e2ziden bir bahis ile \u00c7inlileri, T\u00fcrkiye toplumunda d\u00fc\u015fman olarak g\u00f6rmesi meden\u00ee derece yanl\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrk t\u00e2rihi diye kastolunan \u015feyin, asl\u0131nda \u00c7in kaynaklar\u0131nda ge\u00e7memesi hafif tuhafl\u0131k hissettirmektedir. \u00d6ncelikle K\u00fcr\u015fad destan\u0131 s\u00f6z konusunu oldu\u011funda, hocan\u0131z Ahmet Ta\u015fag\u0131l, Tayvan’daki tahs\u00eeline istin\u00e2t ederek, bu mevzuu \u00e7\u00fcr\u00fctm\u00fc\u015ft\u00fcr. 2010’da kat\u0131ld\u0131\u011f\u0131 bir programda, a\u011fz\u0131ndan d\u00fc\u015f\u00fcrmedi\u011fi bizim hocam\u0131z Zeki Vel\u00eedi’yi de i\u015faret ederek; k\u0131rk \u00e7eri ile Tang Hanedan\u0131 saray\u0131 bas\u0131lmam\u0131\u015f, hak\u00eekatte k\u00f6pr\u00fcde uyduruk bir hik\u00e2ye te\u015fk\u00eel edilmi\u015ftir, \u015feklinde bir \u015fey anlatm\u0131\u015ft\u0131.<\/p>\n\n\n\n
G\u00fcn\u00fcm\u00fcz asr\u0131nda T\u00fcrkiye’de hi\u00e7bir insan grubu ve kavm\u00ee topluluklar\u0131n co\u011fraf\u00ee olarak \u00c7in’e uzanmas\u0131, hatt\u00e2 kuzey \u0130\u00e7 Mo\u011folistan, Mo\u011folistan, Man\u00e7urya’da t\u00e2rih\u00ee mevc\u00fbdiyet isb\u00e2t\u0131 m\u00fcmk\u00fcn de\u011fildir. Sarahaten \u015f\u00f6yle ki “Anadolu” halk\u0131n\u0131n t\u00e2rihi Anadoludur.<\/p>\n\n\n\n
\u00c7in demek olan Han milleti, t\u00e2rih\u00ee kaynaklar\u0131nda Zhao (Cao) d\u00f6neminden de \u00f6nce, T\u00fcrkiye’de “Hun” denilen, kaynaklarda Xiong-nu olan Ch’an Ku’lu olu\u015fumu mevcudiyeti ya\u015fanmayan bir as\u0131rda \u00c7in Seddini in\u015f\u00e2 ettirmi\u015ftir. T\u00fcrkiye’de “Hunlar”, aslen Xiong-nu kavminin Mo-tu ile ortaya \u00e7\u0131k\u0131\u015f\u0131nda, \u00c7in Seddi \u00e7ok daha \u00f6nce haz\u0131r h\u00e2lde varl\u0131k bulmu\u015f idi. Demek oluyor ki, mesele bir korku de\u011fil. Bu seddi birle\u015ftiren \u00c7in \u015ei Huang Di, dile\u011finde korku vey\u00e2 m\u00fcdafaa pl\u00e2n\u0131 de\u011fil, ayr\u0131 bir husus arzu etmekte idi. Han kaynaklar\u0131na g\u00f6re, Qin topraklar\u0131ndan kuzeye b\u00fcy\u00fck bir g\u00f6\u00e7 dalga ve sahas\u0131 durdurulmu\u015ftur.<\/p>\n\n\n\n
T\u00fcrkiye’de Cumhuriyetten sonraki T\u00fcrk t\u00e2rihine \u00e2it kitaplar, Osmanl\u0131 d\u00f6neminde bulunam\u0131yor vey\u00e2 kaynak olarak bilinmiyordu. Osmanl\u0131 hi\u00e7bir zaman T\u00fcrklerin erken t\u00e2rihini ara\u015ft\u0131rmam\u0131\u015ft\u0131. T\u00fcrk kavram ve ad\u0131n\u0131 ilk “G\u00f6kt\u00fcrk”ler zam\u00e2n\u0131nda ortaya \u00e7\u0131kmad\u0131. “G\u00f6kt\u00fcrk” zannedilen millet, asl\u0131nda Tiu Kuylard\u0131 ve 552 senesi de\u011fil, Kore’de \u00c7in’in Goguryeo’yu imh\u00e2s\u0131ndan birka\u00e7 y\u0131l \u00f6nce tam manasile varl\u0131k bulmu\u015flard\u0131. \u00dcstelik b\u00fct\u00fcn Ka\u011fan adlar\u0131 da T\u00fcrkiye t\u00e2rihi kitaplar\u0131nda, siy\u00e2s\u00ee, hakk\u00ee bir amaca ve gayeye hizmet etti\u011fi i\u00e7in uydurulmu\u015ftu. Mesel\u00e2 Mete ad\u0131, asl\u0131nda yok idi. \u00c7inlilerin y\u00fczde onluk bir t\u00e2rih\u00ee belge takd\u00eeminden sonra, zannoldu ki Mei Tei,, O h\u00e2lde, biz de Mete diyelim, denmi\u015ftir. Sonradan b\u00fcy\u00fck isim hatas\u0131 anla\u015f\u0131lsa da, var olan bu ad sorunu d\u00fczeltilememi\u015f ve h\u00e2l\u00e2 Mete olarak b\u0131rak\u0131lmak mecburiyetinde kal\u0131nm\u0131\u015ft\u0131. Mo\u011follar’\u0131n lis\u00e2n\u0131nda da T\u00fcrk t\u00e2rih\u00e7ileri taraf\u0131ndan d\u00fcr\u00fcst davran\u0131lmam\u0131\u015f \u00c7ingis \u00c7any\u00fc vey\u00e2 \u00c7ingis Ka\u011fan, Cengiz Han olarak kayda ge\u00e7irmi\u015flerdir. \u00c7ingiz Ka\u011fan olarak T\u00fcrkiye kaynaklar\u0131na al\u0131nabilme imk\u00e2n\u0131 mevc\u00fbt idi.<\/p>\n\n\n\n
Mo\u011follar, eski dilde Mong va ulusu “Hun” denilen, fakat kendilerini “Kun” olarak bildikleri devletsel yap\u0131y\u0131 bizzat \u00c7in’den kuzeye ge\u00e7meyi ba\u015faran Hanlar ile kurmu\u015flard\u0131. \u00c7in’de z\u00e2lim ve bask\u0131c\u0131 Qin \u0130mparatorlu\u011fu kuruldu\u011funda, Kunlar kuzeyde Mong va id\u00e2resi alt\u0131nda idiler ve bug\u00fcnk\u00fc ayr\u0131\u015fm\u0131\u015f, adlar\u0131, boylar\u0131, kavimleri, milletleri gibi y\u00fczlerce kabile yoktu.<\/p>\n\n\n\n
Hanlar ancak Ch’an YU t\u00e2yin edebilir, onurland\u0131r\u0131rlard\u0131. Orijinal Mo\u011follar\u0131n Gizli T\u00e2rihi’nde herhangi bir T\u00fcrk-T\u00fcr\u00fck ad\u0131 ge\u00e7mez.<\/p>\n\n\n\n
Not: <\/strong>\u015e\u00e2yet kan\u0131t olarak hep bahsedilen “Orkun \u00c2bidelerindeki” alfabe sistemli bir yaz\u0131 \u015fekli olsa idi, Mo\u011follar M. S. 1206’dan sonra Uygur alfabesini kullanmazlar idi. <\/p>\n\n\n\n Prof. Dr. Masaki Kaku<\/strong><\/p>\n\n\n\n Biraz t\u00e2rih tahsili yap\u0131p da, okuyup, yanl\u0131\u015f kaynaklar ile tedkik yapanlar\u0131n, direkt olarak m\u00e2ziden bir bahis ile \u00c7inlileri, T\u00fcrkiye toplumunda d\u00fc\u015fman olarak g\u00f6rmesi meden\u00ee derece yanl\u0131\u015ft\u0131r. Bug\u00fcn T\u00fcrk t\u00e2rihi diye kastolunan \u015feyin, asl\u0131nda \u00c7in kaynaklar\u0131nda ge\u00e7memesi hafif tuhafl\u0131k hissettirmektedir. \u00d6ncelikle K\u00fcr\u015fad destan\u0131 s\u00f6z konusunu oldu\u011funda, hocan\u0131z Ahmet Ta\u015fag\u0131l, Tayvan’daki tahs\u00eeline istin\u00e2t ederek, bu mevzuu \u00e7\u00fcr\u00fctm\u00fc\u015ft\u00fcr. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-393","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=393"}],"version-history":[{"count":8,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/393\/revisions"}],"predecessor-version":[{"id":402,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/393\/revisions\/402"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
<\/p>\n","protected":false},"excerpt":{"rendered":"