Duygu ve hissiy\u00e2t\u0131n\u0131zdan ar\u0131nd\u0131\u011f\u0131n\u0131zda, sevgi kavram\u0131n\u0131n imh\u00e2s\u0131 ile d\u00fc\u015f\u00fcn\u00fcn ki ruh ve beden kuvvetiniz art\u0131yor. Sentetik vak\u2019alar olmuyor. Aksiyon yaln\u0131z sizi ya\u015fat\u0131yor ve bilin\u00e7alt\u0131na tes\u00eer eden ancak y\u00fcksek be\u015fer\u00ee s\u0131n\u0131f unsurlar\u0131 oluyor. Bu bir bilgelik midir? Yoksa, \u00e2det\u00e2 salt bir robotla\u015fmak m\u0131d\u0131r? Teorik olarak eylemi do\u011furan fizik mant\u0131\u011f\u0131 de\u011fi\u015fip, ayr\u0131ca hareket kanunu y\u00fcceltilmi\u015f ki\u015fi ortaya \u00e7\u0131kabilir mi? \u0130nsan, kendindeki b\u00fct\u00fcn d\u00fc\u015f\u00fcnce niz\u00e2m\u0131n\u0131n sun\u2019\u00ee olarak v\u00e2r oldu\u011funu, bundan tel\u00e2fi oldu\u011fu fikrinde g\u00fc\u00e7 hissetmekte, belki do\u011fru yolda oldu\u011funu zannediyor ise, hat\u00e2 m\u0131 te\u015fkil edecektir?<\/p>\n\n\n\n
D\u00fcny\u00e2m\u0131zda ir\u00e2d\u00ee etmeyen hisler ve duygular, insan derununda ge\u00e7erli de\u011fillerdir. \u0130nsan, yukar\u0131da bahsedilen \u015fuur ve \u015fuuralt\u0131 eksikli\u011finde ya\u015fayaca\u011f\u0131 bo\u015fluk, onun ins\u00e2n\u00ee mahrumiyetini ortaya \u00e7\u0131karacakt\u0131r. Psikoloji dilini yitiremeyen insan, mant\u0131\u011f\u0131n\u0131 \u201cyapay\u201d olarak tel\u00e2kki eder ise, d\u0131\u015far\u0131dan gelen bir co\u015fku kuvveti ile bunu ya\u015f\u0131yor, bu co\u015fku yoksunlu\u011funda ba\u015fkaca bir k\u0131l\u0131\u011f\u0131ndan vazge\u00e7iyordur. \u00c7e\u015fitli filmlerden, bizlere gelen mesajlar, asl\u0131nda birer d\u00fcz maneviyatt\u0131r ve k\u0131sa s\u00fcrmektedir.<\/p>\n\n\n\n
B\u00f6yle oldu\u011fu i\u00e7in, insan her ilim dal\u0131na ba\u011fl\u0131d\u0131r ve tabiat yasalar\u0131n\u0131 a\u015famaz. Yaln\u0131z hakikat, ya\u015fay\u0131\u015f aksiyon kontrol\u00fcd\u00fcr, sonraki eylemi se\u00e7me \u015fans\u0131d\u0131r. <\/p>\n\n\n\n
\u00cec\u00e2b eden mal\u00fbmat, et, kemik fizikinde olundu\u011funun fark\u0131nda olunmas\u0131d\u0131r. Bir di\u011fer hakikat, \u00fcst d\u00fczey insan tek\u00e2m\u00fcl\u00fcd\u00fcr. Geli\u015ftik\u00e7e, d\u0131\u015far\u0131 art gerileyen insan modelleri de v\u00e2r oldu\u011funa g\u00f6re, mal\u00fbmat ve bilgi de f\u00e2nili\u011fi ted\u00e2i etmektedir. <\/p>\n\n\n\n
San\u0131ld\u0131\u011f\u0131 gibi, m\u00e2vi d\u00fcnyam\u0131zdan ba\u015fka bir k\u0131rm\u0131z\u0131 d\u00fcny\u00e2 yoktur. G\u00f6zlerimizin yan\u0131ld\u0131\u011f\u0131 noktada biz de mecburi olarak aldan\u0131yoruz. \u201cD\u00fc\u015f\u00fcnce\u201d, bir di\u011fer \u201cd\u00fc\u015f\u00fcnceyi\u201d do\u011furup, b\u00f6ylece s\u0131ras\u0131yla bir eser, (bu eser, her \u015feyden bir eser olabilir) meydana gelir.<\/p>\n\n\n\n
\u0130nsan, bulundu\u011fu ortam\u0131 \u00f6l\u00e7\u00fcp, nispeten fark edemese bile, ortaya koydu\u011fu makineler bize ba\u015fkaca k\u00e2nunlar takd\u00eem edebilirler. Bir insan\u0131n et beynine \u00e7ip yerle\u015ftirip, onun b\u00fct\u00fcn konu\u015fmalar\u0131n\u0131 belki duyabiliriz. Fakat, ona d\u00fcny\u00e2da bir zindans\u0131 bir hayat da ya\u015fatabiliriz.<\/p>\n\n\n\n
O h\u00e2lde, y\u00fcksek be\u015fer\u00ee s\u0131n\u0131f yaratma ideolojisi felsefede her \u015feyin teorisidir. Bu yaz\u0131, bu fikriyatlar\u0131n manialar\u0131ndan bahsetmi\u015ftir.<\/p>\n\n\n\n
KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Duygu ve hissiy\u00e2t\u0131n\u0131zdan ar\u0131nd\u0131\u011f\u0131n\u0131zda, sevgi kavram\u0131n\u0131n imh\u00e2s\u0131 ile d\u00fc\u015f\u00fcn\u00fcn ki ruh ve beden kuvvetiniz art\u0131yor. Sentetik vak\u2019alar olmuyor. Aksiyon yaln\u0131z sizi ya\u015fat\u0131yor ve bilin\u00e7alt\u0131na tes\u00eer eden ancak y\u00fcksek be\u015fer\u00ee s\u0131n\u0131f unsurlar\u0131 oluyor. Bu bir bilgelik midir? Yoksa, \u00e2det\u00e2 salt bir robotla\u015fmak m\u0131d\u0131r? Teorik olarak eylemi do\u011furan fizik mant\u0131\u011f\u0131 de\u011fi\u015fip, ayr\u0131ca hareket kanunu y\u00fcceltilmi\u015f ki\u015fi ortaya […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-387","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=387"}],"version-history":[{"count":2,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/387\/revisions"}],"predecessor-version":[{"id":389,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/387\/revisions\/389"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}