Moral kuvveti insan\u0131n yarad\u0131l\u0131\u015f\u0131 gere\u011fi, serbest\u00e7e ya\u015famak ve ak\u0131c\u0131 d\u00fc\u015f\u00fcnmenin, hatt\u00e2 zengin g\u00f6zler ile bakman\u0131n en m\u00fchim anahtar\u0131d\u0131r. Moral, arzulama tahrikidir. Moral kavram\u0131 olmaks\u0131z\u0131n ir\u00e2de ve hareket etmek istemezsiniz.<\/p>\n\n\n\n
Yaln\u0131z m\u00e2nevi ve ruhsal de\u011fil, fizyolojik ortamdan da etkilenir. Bu tesir, g\u00f6rd\u00fc\u011f\u00fc, duydu\u011fu, dokundu\u011fu, hissetti\u011fi somut bi\u00e7ime u\u011fram\u0131\u015f \u015feyler ile de ki\u015fiye sir\u00e2yet edebilir.<\/p>\n\n\n\n
\u00c7al\u0131\u015fma esnalar\u0131nda moral, ki\u015finin verimlili\u011fini ne derece oldu\u011funu da ortaya koyar. Moralsizken \u00f6\u011frenemez, bilgi terbiyesi yapamazs\u0131n\u0131z.<\/p>\n\n\n\n
Moral demek olan, zaman zaman ruhsal olaylar, asl\u0131nda ya\u015fay\u0131\u015f \u015feklinizle ilgilenir. Psikoloji ilmi ile direkt olarak ba\u011flant\u0131l\u0131 de\u011fildir. Z\u00eera, metotlu psikoloji ilmi moral-\u00fcst\u00fcd\u00fcr. Einstein gibi basit\u00e7e \u00eezah etmek laz\u0131mgelirse, psikolojik bozukluk durumunuz var ise intihar ir\u00e2de etmek ister, moralsizken gidip dinlenmek ve yatmay\u0131 temenn\u00ee edersiniz. Bu durumda moral, bir\u00e7ok metotlu bilim dallar\u0131ndan ayr\u0131l\u0131yor. O h\u00e2lde, moral, hay\u00e2t\u0131n\u0131z, ki g\u00fcn\u00fcn\u00fcz nas\u0131l ge\u00e7mi\u015ftir?,,, bununla ilgilenmektedir. Belki yar\u0131n moral s\u00e2hibi olabilirsiniz. Moral t\u0131pk\u0131 basit psikoloji gibi durmaks\u0131z\u0131n anl\u0131k hareket etmektedir. Moral, ilim dallar\u0131ndaki metotlu psikolojiyle de\u011fil, basit insan psikolojisi ile al\u00e2kal\u0131d\u0131r.<\/p>\n\n\n\n
O h\u00e2lde “moral” nedir?<\/p>\n\n\n\n
Ruhsal m\u00e2neviyat\u0131n umut ve \u00fcmitler i\u00e7inde \u00e7\u00fcr\u00fcmesi, gelece\u011fe d\u00e2ir k\u00fcsm\u00fc\u015f bir ki\u015fide, hat\u0131r\u0131lar\u0131n\u0131n i\u00e2de edilmesini isteyen bir ya\u015fl\u0131 insanda, fizyolojik olarak k\u00f6t\u00fc meseleler ya\u015fayan, fizik\u00ee olarak uzuvlar\u0131ndan mahrum kalm\u0131\u015f \u015fah\u0131slar\u0131n sorunu olabilir.<\/p>\n\n\n\n
Moralin temini nas\u0131l olur?<\/p>\n\n\n\n
Sosyoloji ilimi, \u00e7ok defa kendinden uzakta kalan kimselere mutlak giri\u015fim tavsiyesi vermektedir. Sosyal kontrol\u00fcn\u00fc etrafl\u0131ca sa\u011flarsan\u0131z, %10 moral temin edebilirsiniz.<\/p>\n\n\n\n
Moral, m\u00e2n\u00e2 olarak ruh g\u00fcc\u00fc demektir. Burada “ruh” soyuttur. Fakat moral, toplum g\u00f6zleri \u00f6n\u00fcnde olan soyut vey\u00e2 somut olaylar ile inip-\u00e7\u0131k\u0131\u015flar ya\u015fatabilir.<\/p>\n\n\n\n
KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Moral kuvveti insan\u0131n yarad\u0131l\u0131\u015f\u0131 gere\u011fi, serbest\u00e7e ya\u015famak ve ak\u0131c\u0131 d\u00fc\u015f\u00fcnmenin, hatt\u00e2 zengin g\u00f6zler ile bakman\u0131n en m\u00fchim anahtar\u0131d\u0131r. Moral, arzulama tahrikidir. Moral kavram\u0131 olmaks\u0131z\u0131n ir\u00e2de ve hareket etmek istemezsiniz. Yaln\u0131z m\u00e2nevi ve ruhsal de\u011fil, fizyolojik ortamdan da etkilenir. Bu tesir, g\u00f6rd\u00fc\u011f\u00fc, duydu\u011fu, dokundu\u011fu, hissetti\u011fi somut bi\u00e7ime u\u011fram\u0131\u015f \u015feyler ile de ki\u015fiye sir\u00e2yet edebilir. \u00c7al\u0131\u015fma esnalar\u0131nda […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-370","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=370"}],"version-history":[{"count":2,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/370\/revisions"}],"predecessor-version":[{"id":372,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/370\/revisions\/372"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}