Yirminci as\u0131rda, T\u00fcrkiye’de gayet m\u00fctek\u00e2mil ve mal\u00fbmat\u0131 cihan\u015fum\u00fcl filozoflar vard\u0131. Bunlardan biri Nurettin Top\u00e7u idi. O, bir \u015fey ke\u015ffetti. Mecburi vaziyette, Orta Asya ile Anadolu’da bir r\u00e2b\u0131ta g\u00f6remedi. Bunun \u00fczerine zaruretle Anadoluculuk yapmak tahrikinde bulundu. 1071, Malazgirt ile ber\u00e2ber T\u00fcrkiye co\u011frafyas\u0131ndan bu yana gelen \u00e7a\u011f\u0131m\u0131z, Orta Asya “T\u00fcrk”\u00fc olmad\u0131\u011f\u0131 isb\u00e2t\u0131 i\u00e7in k\u00e2hin olmaya gerek yoktur. Nurettin Top\u00e7u, bu defa klasik Avrupa’ya dayanmak \u00fczre, Anadolu’da bir inkil\u00e2b teklif etmektedir.<\/p>\n\n\n\n
Bizim gibi insanlar\u0131n, \u00e7ok defa T\u00fcrkmen, \u00d6zbek, Kazak, K\u0131rg\u0131z, Tacik, (UYGUR HAR\u0130C\u0130NDE) dostlar\u0131m\u0131z olmu\u015ftur. Bunlar t\u00e2rih, (dikkat t\u00e2-uzun hece”, dikkat (ta direkt k\u0131sa hece tel\u00e2ffuz)” tariq bilgilerinde T\u00fcrklerin hak\u00eek\u00ee ve esasl\u0131 yeri yoktur. T\u00fbran ad\u0131 verilen \u0130br\u00e2nice kelime, Osmanl\u0131’n\u0131n son zamanlar\u0131n Ak\u00e7ura’n\u0131n milliyet\u00e7ilik, daha sonra G\u00f6kalp’in T\u00fbranc\u0131l\u0131k kavram\u0131 ile zaman\u0131nda m\u00fcsait bir hareket olmu\u015ftu. M. K. Atat\u00fcrk ise Anadolu’da ve say\u0131ca \u00e7ok b\u00f6lgede iddi’a te\u015fekk\u00fcl etmek i\u00e7in T\u00fcrk T\u00e2rih Tezi ile b\u00fct\u00fcn d\u00fcny\u00e2da T\u00fcrkl\u00fck iddi’as\u0131 ile daha da k\u00f6k bulmu\u015ftu. Fakat \u0130n\u00f6n\u00fc’n\u00fcn 1944’de bast\u0131rd\u0131\u011f\u0131 Milliyet\u00e7i Turanc\u0131 davas\u0131ndan sonra i\u015fler aksad\u0131.<\/p>\n\n\n\n
\u015eimdi gelelim sadede\u2026 T\u00fcrkiye’deki Anadolu be\u015feriyetinin g\u00f6z, burun, elmac\u0131k kemi\u011fi ve \u00e7ehre bi\u00e7im, \u015fekli bir asyal\u0131 if\u00e2desi vermiyor. Bu demek oluyor ki, kimseler fizik\u00ee olarak bunu dillendirmiyor vey\u00e2 \u0131srarla atlamak istiyorlar.<\/p>\n\n\n\n
T\u00fcrk kavram\u0131, T\u00fcrkiye’nindir. Osmanl\u0131’n\u0131n h\u00fckm\u00fc s\u0131ras\u0131nda T\u00fcr\u00fck olan bahis konusu Orta Asya t\u00e2rihi daha farkl\u0131 idi. Osmanl\u0131 H\u00e2ned\u00e2n\u0131, hi\u00e7bir zaman T\u00fbranc\u0131l\u0131k yapmam\u0131\u015ft\u0131. Z\u00eera bu hat\u00e2 ile esasl\u0131 bir uyu\u015fmazl\u0131k ve itiraz noktalar\u0131 olan bahs sondur.<\/p>\n\n\n\n
Osmanl\u0131 T\u00fcrk\u00e7esini bug\u00fcn hi\u00e7bir T\u00fbran illeri anlamaz. T\u00fcrk\u00e7e URAL-ALTAY dilleri \u00e2ilesinden olsa da, melezle\u015fmi\u015f ve Arap\u00e7a-Fars\u00e7a kel\u00eemeler tahm\u00eeni %70’i bulmu\u015ftur.<\/p>\n\n\n\n
Atsyz’dan sonra, T\u00fbranc\u0131l\u0131k d\u00e2v\u00e2s\u0131 \u00fczerinde durulan bu konu, T\u00fcrkiye’de bir\u00e7ok genci t\u0131marhaneye sokmu\u015ftur. B\u00e2z\u0131 dinlemelerime g\u00f6re, gen\u00e7ler art\u0131k t\u0131marhanede bozkurt resimleri \u00e7izmek yoluyla hayatlar\u0131n\u0131 s\u00fcrd\u00fcyorlarm\u0131\u015f.<\/p>\n\n\n\n
90’larda ciddi olarak kapanmak \u00fczre olan bu konu, 21. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda yeniden d\u00e2v\u00e2 edildi.<\/p>\n\n\n\n
Televizyonumuzu, bilgisayarlar\u0131m\u0131z\u0131 a\u00e7\u0131p, T\u00fcrkiye hakk\u0131nda videolar a\u00e7t\u0131\u011f\u0131m\u0131zda, herkes sakall\u0131 ve T\u00fcrk kad\u0131nlar\u0131 kat’iyyen Orta Asya r\u00e2b\u0131tas\u0131 te\u015fk\u00eel etmemektedir.<\/p>\n\n\n\n
Art\u0131k bu at g\u00f6zl\u00fc\u011f\u00fcn\u00fc \u00e7\u0131kar\u0131n\u0131z\u2026<\/p>\n\n\n\n
Prof. Dr. Masaki Kaku<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Yirminci as\u0131rda, T\u00fcrkiye’de gayet m\u00fctek\u00e2mil ve mal\u00fbmat\u0131 cihan\u015fum\u00fcl filozoflar vard\u0131. Bunlardan biri Nurettin Top\u00e7u idi. O, bir \u015fey ke\u015ffetti. Mecburi vaziyette, Orta Asya ile Anadolu’da bir r\u00e2b\u0131ta g\u00f6remedi. Bunun \u00fczerine zaruretle Anadoluculuk yapmak tahrikinde bulundu. 1071, Malazgirt ile ber\u00e2ber T\u00fcrkiye co\u011frafyas\u0131ndan bu yana gelen \u00e7a\u011f\u0131m\u0131z, Orta Asya “T\u00fcrk”\u00fc olmad\u0131\u011f\u0131 isb\u00e2t\u0131 i\u00e7in k\u00e2hin olmaya gerek yoktur. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-354","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=354"}],"version-history":[{"count":1,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/354\/revisions"}],"predecessor-version":[{"id":355,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/354\/revisions\/355"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=354"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=354"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}