D\u00fc\u015f\u00fcnce, ide, salt d\u00fc\u015f\u00fcnme ir\u00e2desi d\u00fcny\u00e2 ve k\u00e2inat ile m\u00fcrekkeptir. Yaln\u0131z insanlar de\u011fil, hayvan\u00ee hareket de oldu\u011funa g\u00f6re, ihtiv\u00e2 etti\u011fimiz k\u00e2inat y\u00e2 evrenimiz tasavvurunda s\u0131n\u0131rl\u0131 kalmaz ise? Bu en m\u00fchim sorudur. Evrend\u0131\u015f\u0131nda ne var? Aksiyon, zaman kavram\u0131 kozmos\u00fcst\u00fc m\u00fcd\u00fcr? Uzayl\u0131 ad\u0131 verilen mevcudiyetler, \u015f\u00e2yet evren d\u0131\u015f\u0131n\u0131 tan\u0131yor ise, bug\u00fcn d\u00fcnyadaki her \u015feyi, insanlar\u0131n \u015fuuru h\u00e2ricinde y\u00f6netiyor olmal\u0131lar. O h\u00e2lde biz mek\u00e2n ile k\u00e2niyiz. Y\u00e2ni \u201cmek\u00e2n\u201d kavram\u0131 b\u00fct\u00fcn canl\u0131lar\u0131 yan\u0131lt\u0131yor. Uzayl\u0131 ad\u0131n\u0131 verdi\u011fimiz mevcudiyetler, mek\u00e2n \u00fczerine mek\u00e2n yarat\u0131yor vey\u00e2 te\u015fekk\u00fcl ediyor ise, biz, ancak eskiyen teknoloji kavram\u0131yla uyuyoruz. \u201cEvrend\u0131\u015f\u0131 Teorisi\u201d gayet kapsaml\u0131d\u0131r ve il\u00e2hiyat felsefesi de ihtiv\u00e2 etmektedir. Felsefe bu teoride, g\u00fcncel bilimden \u00fcst\u00fcnd\u00fcr. Bilinmeyen boyutlar\u0131 aramak, k\u00e2inat\u0131m\u0131zda ya m\u00fcmk\u00fcn de\u011fil ise? O h\u00e2lde evrend\u0131\u015f\u0131na bakal\u0131m. Mesel\u00e2 meditasyonlar\u2026 \u00c7e\u015fitli ruh\u00ee ge\u00e7i\u015f, bilinmeyen, g\u00f6r\u00fcnmeyen unsurlar ile irtibat kurmak ile de tan\u0131makta ufak katk\u0131 sa\u011flayabilir. \u00c7ocuklu\u011fumuzda korktu\u011fumuz hay\u00e2letler, dinlerde bahsi ge\u00e7en cinler, bilimde d\u00fc\u015f\u00fcnsel olarak uzayl\u0131lar, melekler, Tanr\u0131lar\u2026 Bunlar evrend\u0131\u015f\u0131 bahsi ise, onlara evren kaideleri sebebiyle ula\u015fam\u0131yoruz. T\u0131pk\u0131 fizik kurallar\u0131 gibi. Biz, h\u00e2l\u00e2 fizik kurallar\u0131n\u0131 yok edemedik. U\u00e7arak bir yerden bir yere seyahat veya intikal edemiyoruz. O h\u00e2lde, evrend\u0131\u015f\u0131ndaki bir mevcudiyette, d\u00fc\u015f\u00fcnce, h\u00e2l, hareket, aksiyon, vehim, ide, kuruntu, vesvese, beyinsel i\u015flevler, sinir, espri, duygular, hisler yoktur. Demek oluyor ki, Tanr\u0131 k\u0131zmaz, yarg\u0131lamaz, emir vermez. Uzayl\u0131lar ile direkt tem\u00e2sa ge\u00e7se idik, bizi anlayamazlard\u0131. Onlar ile ileti\u015fime ge\u00e7emezdik. Dr. Kaku, uzayl\u0131lar\u0131n Amerikan \u0130ngilizcesi konu\u015facaklar\u0131n\u0131 iddia ediyor. Fakat onlar konu\u015fmadan \u00f6nce, beynimizi do\u011frudan y\u00f6netme se\u00e7ene\u011fini neden se\u00e7mesinler? B\u00f6ylece b\u00fct\u00fcn d\u00fcnyaya h\u00e2kimiyet kurarlard\u0131. \u015e\u00e2yet bu metin ile ilgilenilir ise, \u201cevrend\u0131\u015f\u0131\u201d teorisi geni\u015flemeli ve m\u00fcn\u00e2ka\u015faya a\u00e7\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n
Prof. Dr. Masaki Kaku<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" D\u00fc\u015f\u00fcnce, ide, salt d\u00fc\u015f\u00fcnme ir\u00e2desi d\u00fcny\u00e2 ve k\u00e2inat ile m\u00fcrekkeptir. Yaln\u0131z insanlar de\u011fil, hayvan\u00ee hareket de oldu\u011funa g\u00f6re, ihtiv\u00e2 etti\u011fimiz k\u00e2inat y\u00e2 evrenimiz tasavvurunda s\u0131n\u0131rl\u0131 kalmaz ise? Bu en m\u00fchim sorudur. Evrend\u0131\u015f\u0131nda ne var? Aksiyon, zaman kavram\u0131 kozmos\u00fcst\u00fc m\u00fcd\u00fcr? Uzayl\u0131 ad\u0131 verilen mevcudiyetler, \u015f\u00e2yet evren d\u0131\u015f\u0131n\u0131 tan\u0131yor ise, bug\u00fcn d\u00fcnyadaki her \u015feyi, insanlar\u0131n \u015fuuru h\u00e2ricinde […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-348","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=348"}],"version-history":[{"count":2,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/348\/revisions"}],"predecessor-version":[{"id":352,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/348\/revisions\/352"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=348"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=348"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}