\u0130nsanlar daima ilkin en zor olandan ba\u015flamal\u0131d\u0131r \u015feklinde bir teori \u00f6ne s\u00fcrd\u00fc\u011f\u00fcmde, \u00e7\u00fcnk\u00fc b\u00f6ylelikle kolay olan\u0131 da kavram\u0131\u015f oluruz, derdim. \u0130nsan aslen hi\u00e7bir ko\u015fulda hudut tan\u0131mayan, ulvi niteli\u011fe sahip olan bir varl\u0131kt\u0131r. B\u00f6yle oldu\u011fu i\u00e7in insan, ruhunda bar\u0131nan irade yoluyla her \u015feye uzanabilir manas\u0131n\u0131 ta\u015f\u0131r. \u0130radenin ula\u015famad\u0131\u011f\u0131 yerlerde ba\u015flayan \u0131zd\u0131raplar \u00e7ektik\u00e7e insanda olan i\u00e7 dava daha da k\u0131v\u0131lc\u0131mla\u015farak onu art\u0131k hudutsuz k\u0131lmaya ba\u015flar. \u0130nsan ve insan iradesinde hi\u00e7bir s\u0131n\u0131r olmad\u0131\u011f\u0131 halde ona devaml\u0131 olarak acizlik tan\u0131s\u0131 koyanlar\u0131 anlamak g\u00fc\u00e7t\u00fcr. \u015e\u00f6yle izah edelim, insan, ancak aksiyonsuzken acizdir. \u0130nsanla ezelinden beri b\u00fct\u00fcnle\u015fmi\u015f olan aksiyon, insandan hi\u00e7bir \u015fekilde kopar\u0131lamaz. Aksiyonun mahrumiyeti durumunda olan insan derhal \u00f6lecek ya da \u00f6lmek i\u00e7in dilenecektir. Acizlik diye yaln\u0131zca buna denebilir. Ya\u015famsal ne\u015fvedeki maneviyat\u0131 sonsuz merhalede tatm\u0131\u015f olan her insan hareket ve ba\u015far\u0131 alan\u0131nda s\u0131n\u0131rs\u0131zla\u015fm\u0131\u015f oldu\u011funu hissetmektedir. Bunun i\u00e7in insandaki y\u00fcksek moral ihtiyac\u0131, bu ba\u011flamda da onu doyurmak zorunludur. S\u0131n\u0131rs\u0131z insan kavram\u0131ndaki s\u00fcper varl\u0131k, bir bak\u0131ma manevi \u00e7evresinin de s\u0131n\u0131rs\u0131z olmas\u0131yla beraber ortaya \u00e7\u0131kmaktad\u0131r san\u0131yorum. P\u0131nar\u0131 \u0131zd\u0131rap olan mutluluk ve sars\u0131lmaz g\u00fc\u00e7l\u00fc moral olmad\u0131k\u00e7a insan\u0131n ya\u015fam sahas\u0131nda y\u00fckselmesi zorla\u015f\u0131r.<\/p>\n
D\u00fc\u015f\u00fcncede s\u0131n\u0131rs\u0131zl\u0131k, d\u00fc\u015f\u00fcncenin s\u0131n\u0131rs\u0131z olarak att\u0131\u011f\u0131 ad\u0131mlarla ger\u00e7ekle\u015fir. Bu da fikri, zihni ve ilmi bir aksiyondur. Do\u011fru noktalardan ba\u015flayan d\u00fc\u015f\u00fcnceler, daha sonra adeta \u015fahikaya y\u00fckselecektir. Toplum, topluluklar aras\u0131ndaki pop\u00fcler d\u00fc\u015f\u00fcnceler yerine her insan\u0131n kafas\u0131nda yer etmemi\u015f, var olmayan, olduk\u00e7a zor \u015feyler \u00fczerinde d\u00fc\u015f\u00fcnmek ki\u015fiyi ilkin ayd\u0131nlatacak, nihayetinde onu y\u00fcksek basirete ula\u015ft\u0131racak ve herkesten ayr\u0131 k\u0131lacakt\u0131r. Herkesin sahip oldu\u011fu d\u00fc\u015f\u00fcnceler ta\u015f\u0131mak, d\u00fcnyay\u0131 da herkesin g\u00f6rd\u00fc\u011f\u00fc gibi g\u00f6rmekten ba\u015fka bir \u015fey de\u011fildir. Hudutsuz insan \u015fekline g\u00f6re ki\u015fi, herkesten ba\u015fka \u00fcslupta, yepyeni bir anlay\u0131\u015fta olmal\u0131d\u0131r. Yeni \u015feyler s\u00f6yler, konu\u015fur ve uygular. Bir s\u00f6z ya da fikri tekrar etmek onun mesle\u011fi de\u011fildir.<\/p>\n
D\u00fcnya, ya\u015fam\u0131 anlaman\u0131n g\u00fc\u00e7 oldu\u011fu gibi, insan\u0131 tamamiyle kavramak ve tan\u0131mak da ayn\u0131 \u015fekilde b\u00fcy\u00fck bir zorluk ta\u015f\u0131r. Zihnimizde Tanr\u0131n\u0131n d\u00fc\u015f\u00fcncelerine ula\u015famad\u0131\u011f\u0131m\u0131z gibi, t\u0131pk\u0131 i\u00e7inde bir Tanr\u0131 olan insan\u0131n i\u00e7 d\u00fcnyas\u0131na da kolay kolay giremiyoruz. \u0130nsan, esrarl\u0131 derununda ayr\u0131ca bir d\u00fcnyada ya\u015f\u0131yor. Bunun i\u00e7indir ki insan\u0131 her \u015feyden g\u00fc\u00e7l\u00fc k\u0131lan o yegane unsuru bulmak zor i\u015ftir. \u0130\u00e7eride yaln\u0131zca bize \u00f6zg\u00fc olan d\u00fcnya, d\u0131\u015far\u0131da herkesle birle\u015fti\u011fimiz bir hareket d\u00fcnyas\u0131 vard\u0131r. \u0130\u00e7imizdeki hareketi ortaya koyan \u015fey olmad\u0131\u011f\u0131nda, d\u0131\u015far\u0131da da hareket edemiyoruz. \u0130nsan her \u015feyiyle birlikte aksiyonda bulunmak i\u00e7in d\u00fc\u015f\u00fcn\u00fcr. Aksiyon ku\u015fkuusz onu en ileriye ta\u015f\u0131yarak s\u00fcper insan mertebesine kadar y\u00fckseltecektir.<\/p>\n
\u0130nsan\u0131n felsefesi yaln\u0131z g\u00fc\u00e7t\u00fcr. Tabiat\u0131nda g\u00fc\u00e7 olan insan\u0131n, rekabet alan\u0131nda g\u00fc\u00e7s\u00fcz kalmas\u0131 utan\u00e7 vericidir. Bedensel ve ruhsal g\u00fc\u00e7 olmad\u0131\u011f\u0131nda insan i\u00e7in ya\u015fam\u0131n s\u00fcrmeyece\u011fi gibi, zarar verilmi\u015f olan ki\u015filik ve hayati de\u011ferlerin yoklu\u011funda da ya\u015fam devam etmeyecektir.<\/p>\n
\u0130nsan\u0131n yarad\u0131l\u0131\u015f\u0131nda s\u00fcper varl\u0131k \u00fcnvan ve niteli\u011fi vard\u0131r. Fakat bu niteli\u011fe kavu\u015fmak i\u00e7in d\u00fc\u015f\u00fcnmek, bu ba\u011flamda da hareket etmek gerekiyor. Hareket etmeyen insan b\u00fct\u00fcn mahiyetini yitirecektir. Bug\u00fcn \u00f6nemli bilim, sanat insanlar\u0131 hareket ettikleri i\u00e7in y\u00fcksek \u00fcn ve mevki bulmu\u015flard\u0131r. En k\u0131sa tan\u0131m\u0131yla duran insan yeniliyor ve bir\u00e7ok ruh ve bedensel hastal\u0131klara maruz kalarak tahrip ve en sonunda mahvoluyor. S\u00fcper insan olarak tan\u0131mlad\u0131\u011f\u0131m\u0131z ki\u015filer, hayat doludur. \u00c7\u00fcnk\u00fc onlar aksiyon ve hareket etmekten sak\u0131nm\u0131yorlar. \u0130nsan\u0131n hayata dair ilk ad\u0131m\u0131, kesintisiz ve daimi ad\u0131mlar olmal\u0131d\u0131r.<\/p>\n
\u0130nsana acizdir diyen kimselerin tek iste\u011fi \u015fey onu aciz k\u0131lmakt\u0131r. Yaln\u0131zca bu t\u00fcr kimseler aciz, g\u00fc\u00e7s\u00fcz, hareketsizdirler. \u0130nsan\u0131n i\u00e7indeki d\u00fcnya, i\u015fte onun sonsuz kudretidir.<\/p>\n
KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsanlar daima ilkin en zor olandan ba\u015flamal\u0131d\u0131r \u015feklinde bir teori \u00f6ne s\u00fcrd\u00fc\u011f\u00fcmde, \u00e7\u00fcnk\u00fc b\u00f6ylelikle kolay olan\u0131 da kavram\u0131\u015f oluruz, derdim. \u0130nsan aslen hi\u00e7bir ko\u015fulda hudut tan\u0131mayan, ulvi niteli\u011fe sahip olan bir varl\u0131kt\u0131r. B\u00f6yle oldu\u011fu i\u00e7in insan, ruhunda bar\u0131nan irade yoluyla her \u015feye uzanabilir manas\u0131n\u0131 ta\u015f\u0131r. \u0130radenin ula\u015famad\u0131\u011f\u0131 yerlerde ba\u015flayan \u0131zd\u0131raplar \u00e7ektik\u00e7e insanda olan i\u00e7 dava […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[34,9,2],"class_list":["post-32","post","type-post","status-publish","format-standard","hentry","category-bilim","tag-bilim","tag-dusunce","tag-felsefe"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/32","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32"}],"version-history":[{"count":1,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/32\/revisions"}],"predecessor-version":[{"id":33,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/32\/revisions\/33"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}