Lao Tzu\u2019nun Tao Te Ching orijinal karakter, metinlerinin, farkl\u0131 bir lisana terc\u00fcmesinin imkan\u0131 yoktur. Zira eski \u00c7ince esasl\u0131d\u0131r ve terc\u00fcmesi halinde ayn\u0131 bilgi ve ifadelerden tamamiyle uzak kalmaktad\u0131r. Yaln\u0131zca \u00e7e\u015fitli millet ve dillerde yoruma terc\u00fcme edilebilir ki, Lao-Tzu felsefesi de direkt yorumlama ile alakal\u0131d\u0131r. Orijinal eski \u00c7ince ile Tao metinleri, orijinal dilde dahi anla\u015f\u0131lmas\u0131 g\u00fc\u00e7t\u00fcr ve her t\u00fcrde d\u00fc\u015f\u00fcnsel yorumlamaya a\u00e7\u0131kt\u0131r. Biz a\u015fa\u011f\u0131da Tao cereyan\u0131 hakk\u0131nda felsefi yorum yapmaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n
Tao(Yol)<\/em>-Te(Erdem-Fazilet)<\/em>, Ching(Kitap-Eski kitap)<\/em> anlam\u0131na gelir. B\u00f6ylece Erdemin Yolu, Yol\u2019un Kitab\u0131 \u015feklinde bir\u00e7ok anlam ifade etmektedir ve yeni yeni anlamlar vermeye a\u00e7\u0131kt\u0131r.<\/p>\n Tao, hi\u00e7bir zaman tatmin olmayacak insan iradesinin b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklere mahal, sebep vermeye a\u00e7\u0131k oldu\u011funu ve ne kadar iradenin kulu olundu\u011funda, insan\u0131n k\u00f6t\u00fc iradesi taraf\u0131ndan hapsolunaca\u011f\u0131n\u0131 anlatmaktad\u0131r. Tao, hareketsizlik-hi\u00e7bir gibi(wu-wei) ak\u0131m\u0131 yaratm\u0131\u015ft\u0131r. Hayat\u0131n hi\u00e7bir eylem ve hareketine dahil olmayan insan \u015feklini izah ediyor. Zira, insan ne kadar hayat aktivitelerine dahil olursa olsun, daima \u00fcz\u00fcnt\u00fc, keder ve \u0131st\u0131rap taraf\u0131ndan girdaba d\u00fc\u015febilece\u011fini g\u00f6stermeye \u00e7al\u0131\u015fmaktad\u0131r. (Tenkidini a\u015fa\u011f\u0131da yapaca\u011f\u0131z)<\/p>\n Pekala, Tao Te Ching kitab\u0131-metni ne demek istiyor?<\/p>\n Tao kelimesi asl\u0131nda \u201cdo\u011fru-yol\u201d,\u201dyoldan sapmamak\u201d,\u201dyol\u2019un takibi\u201d ve \u201cyol\u201d: Gelece\u011fi g\u00f6ren, gelece\u011fi g\u00f6r\u00fcp buna ba\u011fl\u0131 ya\u015fayan\u201d anlam\u0131na gelir. Tao i\u00e7in her \u015fey ge\u00e7mi\u015f zamand\u0131r. Gelecek de ge\u00e7mi\u015f zaman olaca\u011f\u0131ndan, te-fazilet ak\u0131m\u0131 \u015funu dile getiriyor: \u0130nsan, ufak ihtiya\u00e7lar\u0131 hari\u00e7 hi\u00e7bir hayati k\u00f6t\u00fc olaylara dahil olmadan ya\u015famal\u0131d\u0131r. Hayat\u0131n k\u00f6t\u00fcl\u00fcklerinden ve insan iradesinin a\u011f\u0131r neticelerinden korunmakt\u0131r.<\/p>\n Yol(Tao): B\u00fct\u00fcn k\u00f6t\u00fc enerjiden, olumsuz moral ve insanlardan, k\u00f6t\u00fc d\u00fc\u015f\u00fcnce ve fikirlerden uzak olan, iradesini kontrol al\u0131na alarak zihni ve hareketlerini bir b\u00fct\u00fcn \u00e7er\u00e7evede Yol\u2019u takip etmektir.<\/p>\n Tenkidi:<\/strong> Tao, Konf\u00fc\u00e7y\u00fcs cereyan\u0131 aksine insan\u0131n i\u00e7 d\u00fcnyas\u0131na y\u00f6nelmi\u015ftir. \u0130nsan hayat\u0131n\u0131n, ya\u015famsal faaliyetlerden \u00e7ok, zihinsel ve i\u00e7sel aktivitelerini esas alm\u0131\u015ft\u0131r. Buna g\u00f6re insan\u0131n i\u00e7erideki i\u00e7 d\u00fcnyas\u0131, ileri seviyede cevherdir ve d\u0131\u015f sa\u011fl\u0131ktan \u00e7ok, deruni sa\u011fl\u0131\u011f\u0131n korunmas\u0131 taraftar\u0131d\u0131r. Tao, deruni insan profili ortaya koymaktad\u0131r.<\/p>\n Tao\u2019nun bir din oldu\u011funu, zaman zaman ise yaln\u0131zca d\u00fc\u015f\u00fcnce temelli bir ak\u0131m oldu\u011funu savunanlar vard\u0131r. Din, dini olarak Tao, ba\u015flang\u0131c\u0131ndan sonraki tarihlerde Budizm dinine yak\u0131nla\u015fmaya ba\u015flam\u0131\u015ft\u0131r. Fikir ve cereyan esasl\u0131 Tao, bug\u00fcn Neo-Taoism olarak da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\n Netice olarak, Dini Tao \u015feklinde, d\u00fcnyevi hayat\u0131 reddetmektedir. Bilinen eski Tao ise, genel yorumlar ile, b\u00fct\u00fcn hayat iradesini reddetmektedir.<\/p>\n (Tenkidi):<\/strong><\/p>\n B\u00fct\u00fcn insan organlar\u0131 her an ya\u015fama iradesi i\u00e7in \u00e7al\u0131\u015f\u0131yor. Bu durumda hayat\u0131n tam reddi m\u00fcmk\u00fcn olamaz. D\u00fcnyevi hayat\u0131n reddi, istek-arzulardan insan\u0131n kopmas\u0131, \u201csade\u201d ve \u201cyal\u0131n\u201d, insan \u015fekli ortaya koymas\u0131d\u0131r. Fakat bu halde, insan\u0131n i\u00e7 sa\u011fl\u0131\u011f\u0131 m\u00fcdafaa edilse de, hayat i\u00e7in gereken sa\u011fl\u0131\u011f\u0131n\u0131 koruyamacakt\u0131r.<\/p>\n Tao fikriyat\u0131 neden \u00f6nemli?<\/p>\n Modern d\u00fcnya ve \u00e7a\u011fda, \u00f6zellikle dikkati \u00e7eken Tao, insan\u0131n farkl\u0131 d\u00fcnya aray\u0131\u015flar\u0131na uymaktad\u0131r. Tao, en gizemli fikriyat ve ideoloji sistem olarak, hatta bat\u0131l\u0131 okuyucular\u0131n da dikkatini \u00e7ekmeyi ba\u015far\u0131yor.<\/p>\n Tao Te Ching, farkl\u0131 dillerde yorum kitaplar\u0131, \u00f6zellikle kendini arayan, i\u00e7sel d\u00fcnyas\u0131 yo\u011funlukta olan ki\u015fileri kendisine \u00e7ekmektedir.<\/p>\n KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Lao Tzu\u2019nun Tao Te Ching orijinal karakter, metinlerinin, farkl\u0131 bir lisana terc\u00fcmesinin imkan\u0131 yoktur. Zira eski \u00c7ince esasl\u0131d\u0131r ve terc\u00fcmesi halinde ayn\u0131 bilgi ve ifadelerden tamamiyle uzak kalmaktad\u0131r. Yaln\u0131zca \u00e7e\u015fitli millet ve dillerde yoruma terc\u00fcme edilebilir ki, Lao-Tzu felsefesi de direkt yorumlama ile alakal\u0131d\u0131r. Orijinal eski \u00c7ince ile Tao metinleri, orijinal dilde dahi anla\u015f\u0131lmas\u0131 g\u00fc\u00e7t\u00fcr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[4,9,8,2,7,6,10,11,5,3],"class_list":["post-15","post","type-post","status-publish","format-standard","hentry","category-asia","tag-cin","tag-dusunce","tag-dusunur","tag-felsefe","tag-filozof","tag-filozoflar","tag-tao","tag-tao-te-ching","tag-tarih","tag-uzak-dogu"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/15","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15"}],"version-history":[{"count":1,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/15\/revisions"}],"predecessor-version":[{"id":16,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/15\/revisions\/16"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nTao, irade ko\u015fullar\u0131n\u0131 reddediyor. Bu, insan\u0131n hayata ba\u011fl\u0131 olmas\u0131n\u0131 sa\u011flayan iradenin tamamen reddi anlam\u0131na gelmez. \u201cTao, baz\u0131 ve bir b\u00f6l\u00fcm irade ko\u015fullar\u0131n\u0131 reddiyor.\u201d \u0130nsan b\u00fct\u00fcn\u00fcyle hareket ve eylemsiz kalamaz. Zira evren i\u00e7inde bulunan evrensel varl\u0131klar, harekete mecburdurlar. Nas\u0131l ki Tao Te Ching i\u00e7in herkesin yorumu ba\u015fka ise, tatbik i\u00e7in de herkesin uygulama hali farkl\u0131 olacakt\u0131r. Tao,(YOL) insan\u0131n ve insan\u0131 hayat\u0131n i\u00e7inde bulunduran irade organlar\u0131n\u0131n kontrol alt\u0131na al\u0131n\u0131p, insan\u0131n nihayetinde \u0131st\u0131raba u\u011fratacak neticelerden korunmas\u0131n\u0131n l\u00fczumunu anlamaktad\u0131r. Buna g\u00f6re \u201cYOL\u201d izafidir, herkesin \u201cYOL\u201d i\u00e7in ba\u015fka ba\u015fka yorumlar\u0131 olacakt\u0131r. Tao, yol\u2019u metinleri ve eski \u00c7ince karakterleri ile yorum izah\u0131, sabit de\u011fildir, herkes i\u00e7in de\u011fi\u015fik anlamlar sunmaktad\u0131r. Fakat TAO, gelece\u011fi g\u00f6rmek, gelece\u011fi \u00f6nceden bilip ya\u015famak i\u00e7in \u201cte\u201d fikrini ortaya koymu\u015ftur. Bu itibarla ben, yorum:\u201cYol ve Fazilet\u201d diyece\u011fim.<\/p>\n