\u0130nsanda ya\u015fama, ya\u015fatma ve \u00fcreme esaslar\u0131, en hayat\u00ee gayedir. Hayattan kopman\u0131n g\u00fc\u00e7 oldu\u011fu ya\u015fama sahas\u0131nda, ya\u015fatmak ise hak\u00eekaten kolayd\u0131r. \u00dcreme tam manas\u0131yla ya\u015fama maksad\u0131d\u0131r ki, cinsi arzu en ola\u011fan\u00fcst\u00fc hayat ger\u00e7e\u011fidir. \u0130nsanlar ni\u00e7in ya\u015farlar veya mecburdurlar? Ya\u015famak i\u00e7in u\u011fra\u015fmakta olan insan bedeni, geli\u015fmeye zorunlu basireti, idrake laz\u0131mgelen izan\u0131 ve anlamak i\u00e7in ferasetini ile de b\u00fct\u00fcn ruhu ortaya koymaktad\u0131r. \u0130nsan neye direkt sahip olursa olsun, tatminsizdir. Her yerde saadeti diledi\u011fi halde, teess\u00fcr ya\u015far ve kifayet etmez. Bu itibarla insan m\u00fcmk\u00fcn zaman\u0131na kadar ya\u015famal\u0131, ya s\u0131radan ya da farkl\u0131 suret ile hayat\u0131n\u0131 mevzubahs mutlak \u015fekilde s\u00fcrd\u00fcrmelidir. Tao b\u00f6yle der\u2026 \u0130nsan, ya \u0131zd\u0131rap \u00e7ekiyor, ya saadet buluyor ise, bu, hayati kanundur ve \u00f6n\u00fc kesilemez. Hayat\u0131n gayesi terakkidir\u2026 Yani geli\u015fmek ve \u00fcremek suretiyle, aynen \u00fcretmektir. Toplum ve ulusa yepyeni zek\u00e2lar ve b\u00fcy\u00fck karakterler teslim etmek, gayedir. Bu manada insan toplum ve devlet i\u00e7in ya\u015f\u0131yor ise, bunun fark\u0131na varmaks\u0131z\u0131n kendi hayat\u0131n\u0131 s\u00fcrd\u00fcrmektedir. Fakat devletin mevcut toplumu i\u00e7in ihtiva eden ki\u015fi, hayat\u0131n\u0131 s\u00f6z konusu millet fertleri kadar ya\u015fayabilmektedir. Ya\u015fatma arzusu, daha \u00e7ok aile hususunda cereyan ediyor. Daha sonra ki\u015finin sevgisini kazanm\u0131\u015f bir kimse bu arzuya teslim oluyor. Yine, insanlar ni\u00e7in ya\u015farlar? \u0130nsanlar\u0131n \u00f6ncelikle karakter mevcudiyetinin geli\u015fmesi, \u015fuurunun y\u00fckselmesi ve nihayet b\u00fcy\u00fck bir kimse olarak addedilmesi, i\u015fte, en ya\u015famsal ifadedir. \u0130nsan geli\u015fti\u011fi ve tekam\u00fcl etti\u011fi m\u00fcddet\u00e7e gayret ve u\u011fra\u015f arz eder, nihai nokta \u00f6l\u00fcmle neticelenir. Bu itibarla denilebilir ki, insan, g\u00f6r\u00fcnd\u00fc\u011f\u00fc ve her kimsenin hayat\u0131n\u0131n sonuna kadar yap\u0131p, uygulad\u0131\u011f\u0131 tecr\u00fcbeyle sabit ameller ile hayatta kal\u0131yor. \u0130nsan hayat\u0131, di\u011fer insanlar ile beraber yaln\u0131z tekerr\u00fcr olmasa bile, tekerr\u00fcrd\u00fcr, fakat daima \u00e7e\u015fitli ve nevidir. \u0130nsan, ya\u015famak i\u00e7in teneff\u00fcs ederken, ya\u015famama talebini meydana getiremeyecektir.<\/p>\n\n\n\n
KURT<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u0130nsanda ya\u015fama, ya\u015fatma ve \u00fcreme esaslar\u0131, en hayat\u00ee gayedir. Hayattan kopman\u0131n g\u00fc\u00e7 oldu\u011fu ya\u015fama sahas\u0131nda, ya\u015fatmak ise hak\u00eekaten kolayd\u0131r. \u00dcreme tam manas\u0131yla ya\u015fama maksad\u0131d\u0131r ki, cinsi arzu en ola\u011fan\u00fcst\u00fc hayat ger\u00e7e\u011fidir. \u0130nsanlar ni\u00e7in ya\u015farlar veya mecburdurlar? Ya\u015famak i\u00e7in u\u011fra\u015fmakta olan insan bedeni, geli\u015fmeye zorunlu basireti, idrake laz\u0131mgelen izan\u0131 ve anlamak i\u00e7in ferasetini ile de b\u00fct\u00fcn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[45,83,46],"class_list":["post-124","post","type-post","status-publish","format-standard","hentry","category-genel","tag-hayat","tag-ureme","tag-yasam"],"_links":{"self":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=124"}],"version-history":[{"count":1,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/124\/revisions"}],"predecessor-version":[{"id":125,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=\/wp\/v2\/posts\/124\/revisions\/125"}],"wp:attachment":[{"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.vonkurt.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}